How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 23.06.2025 11:43

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where should I go? My home is filled with bliss.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Sant Kabir was staunchly against cow slaughter.
How many Russians really understand the state they live in?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Says Kabeer, this is what I say:
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Shvetashvatara Upanishad (6.23)
He does not dwell at the Lord's Feet. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Sadhna (a Muslim butcher) and
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
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Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
One day, a desire welled up in my mind.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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I have searched through all the Vedas and the Puraanas.
Let’s see what Gurbani has about Ramanandacharya’s views.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Says Kabeer, unto whom should I tell this?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Without looking into one's heart, how can one reach paradise?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Wherever I go, I find water and stones.
If God be within the mosque, then to whom does this world belong?
With inadequate devotion, how can anyone swim across? ||4||
There, where millions of Krishnas stand with hands folded,
To him who is high-minded, these teachings will be illuminating.
Raamaanand Jee, First House:
Sain (a barber)
That Kabeer died chanting the Lord's Name. ||5||15||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I wasted my whole life in the city of Shiva;
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
then who is there to know what happens without?
I am like a fish out of water,
From Guru Granth Sahib ji - Ang 1195
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Hari is in the East, Allah is in the West.
That God showed me the Guru, within my own mind. ||1||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I serve the One Lord, and not any other. ||2||
Raamaanand's Lord and Master is the All-pervading Lord God.
Let's look at the views of Sant Kabir
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am not a Hindu, nor am I a Muslim.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
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These morons know nothing, they wander about in ignorance,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
As long as the mind is filled with the desire for heaven,
Now tell me, Lord, what will my condition be?
Now here in this verse
You are totally pervading and permeating in all.
I am not a Hindu, nor am I a Muslim.
— Kabir, II.57, Translated by Rabindranath Tagore
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
At the time of my death, I moved to Magahar. ||2||
Ravidas (a chamar shoemaker)
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabir (a weaver)
I am a sacrifice to You, O my True Guru.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
CONCLUSION:
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Because in my previous life, I did not practice penance and intense meditation. ||1||
I left Benares - I had little common sense. ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I went to God's place, and worshipped Him there.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
How can they kill the mother, whose milk they drink like that of a wet nurse?
For many years, I practiced penance and intense meditation at Kaashi;
Look within your heart, for there you will find both Karim and Ram;
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Kaashi and Magahar - I consider them the same.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
One Universal Creator God. By The Grace Of The True Guru:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
You have cut through all my confusion and doubt.
All the men and women of the world are His living forms.
NOW…
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
=======================================================
I would go there, only if the Lord were not here. ||2||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
If Ram be within the image which you find upon your pilgrimage,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Ramarchan Paddati gives more info about his teachings.
Gauree, Kabeer Jee, Panch-Padas:
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||